The text I referenced from the STEP Bible (the Tyndale House Greek New Testament) is slightly different (μέχρι instead of ἕως):
ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δεσμὰς πρὸς τὸ κατακαῦσαι αὐτά· τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
This is Jesus giving the dialogue of the master of the house in the Parable of the Weeds. In the ESV, it's:
"'Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"
The direct object follows the verb in the phrase συλλέξατε πρῶτον τὰ ζιζάνια, but it precedes the verb in the phrase τὸν δὲ σῖτον συναγάγετε, forming a sort of chiasm:
συλλέξατε ("gather")τὰ ζιζάνια ("the weeds")
τὸν δὲ σῖτον ("but the wheat")συναγάγετε ("gather")
Such a structure highlights the different values that the weeds and the wheat have for the master of the house.
This structure is also present in the Latin Vulgate:
sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum
My German New Testament has this structure, too, but it translates the two verbs (συλλέξατε and συναγάγετε) as the same word ("sammelt"), like the ESV does with "gather." That this element in the chiasm is exactly the same lends even more emphasis to the contrasting nature of the inner elements (the weeds and the wheat):
Laßt beides miteinander wachsen bis zur Ernte; und um die Erntezeit will ich zu den Schnittern sagen: Sammelt zuerst das Unkraut und bindet es in Bündel, damit man es verbrenne; aber den Weizen sammelt mir in meine Scheune.
