Showing posts with label Mark 15. Show all posts
Showing posts with label Mark 15. Show all posts

Sunday, July 13, 2025

Matthew 27:46, Mark 15:34

The divine vocatives in Daniel 9:19 that I wrote about last week got me thinking about Matthew 27:46:
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"
Mark 15:34 is a parallel verse:
And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?"
I think it may be significant that "My God" is repeated here.  Of course, this is a quotation of Psalm 22:1, where אֵלִי appears twice, but in this context, where Jesus is experiencing a separation from God as part of the punishment for sin, it's almost as if each "My God" is directed to an-other Person in the Trinity:  one to God the Father and one to the Holy Spirit.  The verbs here are singular, though.

Sunday, March 19, 2023

On Barabbas

Even before the Daily Dose of Greek got to John 18:40 last month, I started thinking about Barabbas.  Back in August last year, I had a small realization about this particular verse (which I never got around to writing about), and I had an-other realization after watching the Daily Dose of Greek video.

Previously, I'd thought of this exchange between Barabbas and Jesus only as a representation of the exchange between guilt and innocence (aside, of course, from the recounting of an actual event).  In the same way that innocent Jesus takes the place of guilty Barabbas, He also takes the punishment that should be ours.

Considering the passage more closely, I realized that there's a bit more depth than that; there are also specific contrasts between the characters of these two figures.  In John 18:40, the Evangelist comments "Now Barabbas was a robber," and this contrasts with Jesus, Who gives freely (the feeding of the five thousand, for example).  In Mark 15:7, Barabbas is described as one of "the rebels in prison, who had committed murder in the insurrection."  Jesus is the exact opposite of these attributes, too.  Instead of rebelling, He kept the law perfectly (Hebrews 9:14), and rather than murdering, He creates life (in Acts 3:15, He is called the Author of life).

My other realization, looking at the accounts from a different perspective, is that the crowd is representative of our sinful human nature.  In the same way that the crowd calls for Barabbas and rejects Jesus, we would cling to the darkness of sin and shun the Light of righteousness.