Sunday, September 27, 2026

Luke 16:19-31

A year ago, Luke 16:19-31 was the Gospel reading on Worship Anew (28 September 2025, the Sixteenth Sunday after Pentecost), and hearing it again gave me a deeper understanding of two facets of the story.

The initial descriptions of the rich man and Lazarus match in an inverted sort of way, with contrasting qualities in corresponding categories (economic standing, physical appearance, and eating), and yet a meaningful imbalance still exists.  The pairs "rich" & "poor" and "feasted sumptuously every day" & "desired to be fed" are complete opposites, but the rich man's appearance is described in more detail than Lazarus'.  He "was clothed in purple and fine linen" while Lazarus was "covered in sores."  These two elements (πορφύραν καὶ βύσσον) surpass Lazarus' one (εἱλκωμένος) and show the rich man's abundance.

I'd noticed before that after the rich man is condemned to Hades, he persists in thinking that Lazarus is beneath him, wishing to give him the tasks of a servant:  first to cool the rich man's tongue and then to warn the rich man's brothers.  Hearing the story again, I realized that even the way the rich man speaks illustrates this point of view.  He never talks to Lazarus directly; instead, he sends all of his requests through Abraham, even though Lazarus is right next to Abraham:  "he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue... send him to my father's house... so that he may warn them.'"  The rich man ignored Lazarus when he was at his gate, and he continues to keep him at a distance even in his torment.

Sunday, September 20, 2026

Psalm 146:9

Almost a year ago, the Psalm on Worship Anew (28 September 2025, the Sixteenth Sunday after Pentecost) was Psalm 146, and I noticed a chiastic structure in the latter half of verse 9 (in the ESV):
he [the LORD] upholds
the widow and the fatherless,
but the way of the wicked
he brings to ruin.
Such a structure, which isn't in the Hebrew, emphasizes the contrasts between "upholds" and "brings to ruin" and "the widow and the fatherless" and "the wicked."

The NKJV seems to go even a step further:
He relieves
the fatherless and widow;
but the way of the wicked
He turns upside down.
The phrase "turns upside down" highlights the inverted nature of the chiasm.

Sunday, September 13, 2026

Psalm 78:29

When I read Psalm 78 in German, I noticed a small feature in verse 29:
Da aßen sie und wurden sehr satt; und was sie verlangte, gewährten er ihnen.
In the ESV, this is:
And they ate and were well filled, for he gave them what they craved.
The repetition involved in the alliteration in "sehr satt" and in the consonance in the corresponding "well filled" lends a slight sense of degree.

Sunday, September 6, 2026

Psalm 2:3

When the Daily Dose of Septuagint went over Psalm 2:3-4, I also read the passage in German and noticed a minor feature in verse 3 in that translation.

"Lasset uns zerreißen ihre Band und von uns werfen ihre Stricke!"
"Let us burst their bonds apart and cast away their cords from us." [ESV]
The structure of the German differs slightly, resulting in a somewhat greater distance (syntactially if not spatially) between "uns" (us) and "ihre Stricke" (their cords) and consequently emphasizing this separation.  Retaining the word order, it's something like "Let us... from us throw their cords."