Psalm 95:4-5

A couple weeks ago, in my daily Psalm reading, I read Psalm 95.  I'd noted this before, but I realized again that verses 4 and 5 contain merisms and chiasms.  In the NIV, the verses are:

4 In his hand are the depths of the earth, and the mountain peaks belong to him.

5 The sea is his, for he made it, and his hands formed the dry land.

The ESV is very similar:

4 In his hand are the depths of the earth; the heights of the mountains are his also.

5 The sea is his, for he made it, and his hands formed the dry land.

I had two realizations about these features.

Obviously, there's quite a difference between the two elements in the merisms.  There's a great distance between "depths" and "mountain peaks," and the wetness of "the sea" is the direct opposite of "the dry land."  Because there's a variety in the structure of these verses (the chiasms) and these elements are placed in opposite positions in their clauses, these differences of space and wetness are further emphasized.

This is true only of verse 4 in the Hebrew, though:

4אֲשֶׁר בְּיָדוֹ מֶחְקְרֵי־אָרֶץ וְתוֹעֲפוֹת הָרִים לֽוֹ׃

5אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָֽרוּ׃

My other realization was that because of the chiastic structure of verse 4, with references to God at the beginning and end ("in his hand" [בְּיָדוֹ] and "to him"/"his" [לֽוֹ]) and the entirety of the earth (from "the depths" to "the mountain peaks") in the middle, there's a picture of God's complete control.  As the old song puts it, "He's got the whole world in His hands."

Ezekiel 29:9-10

I'm still making my way through Ezekiel, but I recently found a note I made in late March about chapter 29 that I forgot to write about.

The Lord tells Ezekiel to prophesy against Pharaoh, and in the second half of verse 9 and into verse 10, He says, "Because you [Pharaoh] said, 'The Nile is mine, and I made it,' 10 therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush."

Pharaoh's claim that "The Nile is mine, and I made it" is very similar to what the Psalmist says of God in Psalm 95:5:  "The sea is his, for he made it, and his hands formed the dry land."  (I lookt up the Hebrew, and while most of it is beyond me, I did notice that both verses use the same verb for "made.")  Pharaoh's claim is prideful and arrogant, but the Psalmist properly credits and (elsewhere in this Psalm) praises God for His creation.


As brief side notes:

"From Migdol to Syene" and "the sea/the dry land" are both merisms.  The first seems simply to indicate a specific geographic area, but the second illustrates the variety and expanse of God's creation and - in turn - His powerful dominion over it.

Psalm 95:5 has a chiastic structure whose elements are features of God's creation ("the sea" and "the dry land") and the act of creation ("he made it" and "his hands formed"):

The sea is his

for he made it 

and his hands formed

the dry land.